The court of the women was the scene of a couple of episodes in Jesus life. You can right click on each image and save using 'save background as'. This was as close as Israelite women could get to the temple. Modern depictions like this are based on detailed descriptions of the temple by the Jewish historian Flavius Josephus. It passed under the huge staircase supported by Robinson's arch (see pevious image). It was found in 1871. This stonework may have once been where the priest stood. Not a BAS Library member yet? If Yeshua HaMashiach was correct in His prediction that not one stone of Herod’s Temple would remain standing upon another, then the (so-called) Western/Wailing Wall cannot be a part of that Temple building. "Now with all my ability I have provided for the house of my God the gold for the things of gold, and the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, onyx stones and inlaid stones, stones of antimony and stones of various colors, and all kinds of precious stones and alabaster in abundance. The main sanctuary contained the Holy place with its lampstands, table of shewbread and incense altar, and the Most Holy place. This view of the Temple from above shows the three inner courts. New Testament and Islamic references The tabernacle is mentioned several times in the Epistle to the Hebrews in the New Testament . The outer court was considered the place where Israelite women could worship God in Jerusalem. I love to see and study this particular model, for it helps me understand first-century Jerusalem much better. Proudly sponsored by www.bibleworld.org.nz, Visit Bibleworld Museum & Discovery Centre, Rotorua, New Zealand, The Jerusalem Temple at the Time of Jesus. It was the most exterior and, by far, the largest of all the courts. The women's large court contained several chambers or places where special activities took place. It depicts Jerusalem as it was before the Romans destroyed the city—and Herod’s Temple—in 70 C.E. The doors of the gate were so massive that it took the strength of twenty men to open and close them! The outermost area of the temple in Jerusalem was called the court of the Gentiles because it could be entered by all people. Michael Avi-Yonah used both textual and archaeological sources—including Josephus’s writings, the New Testament, later Rabbinic sources and depictions on artifacts such as Jewish revolt coins, as well as his own extensive knowledge of Herodian, Near Eastern and Roman architectural styles—to create a “highly fanciful and also highly probable” model of Herod’s Temple. In Acts 21:27ff, the Apostle Paul is falsely accused of bringing Gentiles beyond these signs and into Jewish courts. The main entrance to the court of women (also known as the outer court or women's hall) was through the "beautiful gate" mentioned in the Bible (Acts 3:2, 10). This and the second one below are refered to as the 'Gentile warning inscriptions'. Thank you Avi-Yonah. But now in Christ Jesus, you who were once far off are made near by the blood of Christ. What magnificent buildings!" At the time of King Herod's rebuilding of the temple in Jerusalem, however, this area was empty. When you look at the model of Second Temple Jerusalem and the Herodian Temple, you get an outline of what First Temple Jerusalem may have looked like. during the First Jewish Revolt against Rome. From all the reading I have done over the years, it appears the Temple Mount is actually the former Roman Antonia Fortress.
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